Monday 26 May 2008

How to be an Anus in The Body of Christ without acting like an Arsehole

Now that I've got your attention...

This is something I have been working on for a while, and as with Three Year Old Crack Whores it isn't finished, but there is enough of it to post to gain feedback and opinion. I am actually hoping to expand this into a book, with lots more research of course; and perhaps a new title before submitting it to the resource table at Hillsong. Enjoy, or endure: but leave a comment either way.

I shall continue to add to this as more is written.


It must be possible to be an intercessor without being a pillock. To be an “anus” in the body of Christ without being an arsehole.

It is the vital organs of the body which are the hidden ones. We all know about the concept that Jesus only has the Church through which to act on Earth now, that since his ascension to heaven in 33AD it is we who are “his hands and feet”. We want to be the hands and feet of Christ, to be his eyes and ears, to be his mouth. We want to declare the things of God, to be a voice and a mouthpiece and an amplifier of the Word of The Lord in our day, in our generation.

But it is possible to live without a mouth. It is possible to live without hands, feet, arms, legs, eyes, ears. Okay it isn’t desirable, a man without eyes may be alive, but he’s still blind; but what of the man without kidneys? What of the man with no stomach, or no liver. Such a person cannot live.

My understanding of each of Hillsong and of Intercession in their manifestations in my hearing indicate that each doesn’t sit comfortably with the other. The “Warrior” caste (Christian K’shatria) cannot understand how a church can be as big and as effective as Hillsong without a troop of dedicated “slayers” marching around the building seven times with banners and drums and scripted prayers. Hillsong views all this sort of activity as weird, and unscriptural, (or at least unproven by scripture).

Intercession has many forms, not all of them prayer, and not all of the prayer forms of intercession are “prophetic” or “warfare”. The best description I heard of intercession was “we pray everyday prayers for everyday people”. This was said to me as I began to establish a more “frontal” prayer ministry in Australia as part of my local church – I think it’s true that prayer must be “everyday”, but that doesn’t exclude it from having power.

Similarly at Hillsong Church London I have seen my church not pray for stuff that we can handle ourselves. Not that we are excluding God or doing it “by might, by power, by our own spirit”, but simply that we are acting as “the Church” and doing what God has already told us to do. (Don’t pray for the cold and hungry man at the doorstep; give him a blanket and a cup of tea yourself!) This I have seen as everyday activity for (and by) everyday people: a form of intercession that carries the highest glory to God as it “stands in the gap” and “meets the need” of those who are gappy and needy. God gets the glory because the Church is seen to be doing something, and we get the excitement of being at the chalk-face where God is teaching us how to be like His son.

I have also seen Hillsong Church London pray for the needs of its people, and see those needs met. Needs for visas, accommodation, finance, employment, family “back home”: things that are “everyday” needs for our local church which is made up of young citizens of the Commonwealth on OE. We also pray for the blessing of businesses, for health. And we offer praise and thanksgiving too. Everyday prayers for everyday people: extraordinary people being used by God, but everyday people nonetheless.

So, do these two expressions of twenty-first century Christianity need to be reconciled? In Christ they are, he is big enough as Lord of all to handle diversity within the unity of his Church. But is there common ground, things that can be shared between these groups of faithful believers who want to reach their cities, nations, continents for the Cause of Christ? I believe there is. So, what do we have in common?

1. The Cause of Christ. All forms of “prayer for others” are ultimately without meaning if they do not lead towards the salvation of the lost and the bringing of glory to God. We pray for healings, for leave to remain in the United Kingdom, for blessing upon the workplace so that, ultimately, God is given opportunity to act in the life of an individual to transform him/her into the likeness of His son. What gain a man should he inherit the whole world yet lose his soul?

2. The foundation upon Scripture. Much of what was being revealed to prophetic intercessors in the latter half of the twentieth century came beside scripture: God demonstrating His quality of “yesterday, today, forever the same”. If it isn’t Biblical, it isn’t Christian. (It may be religious, it may even be helpful, but it isn’t Jesus.)

3. Transformation into the likeness of Jesus. A connector between the Cause of Christ and the witness of the revealed Word of God is the testimony of the gospels. “What did Jesus do” gives us an indication of what we should do: allowing for the fact that as the Body of Christ we represent him on Earth today, yet recognising that none of us individually (nor any of us corporately) is actually the Messiah of God. Christ’s greatest act of intercession was upon the Cross at Calvary, we cannot repeat this act neither as an individual Christian nor as the universal Church. Being transformed into the likeness of Christ is not necessarily about doing what he did, but about being as he was. It’s more about “for this purpose” Isaiah 61:1-3 and Philippians 2:5ff than “WWJD: I’m gonna touch some lepers today.”

4. The witness of Church History. Intercession was not invented in the 1960s any more than the power of the Holy Spirit was. Christians have been praying for each other in the mode of Jesus since the first century, and have been writing about it ever since. Paul asks for and offers prayers for the Church. Martin Luther wrote on prayer, as did John Wesley and John Calvin. Andrew Murray wrote a century ago, in South Africa, of the things people are writing about today. Edward Irving and E.M. Bounds wrote at the same time.

Tuesday 6 May 2008

With Smaller Windows

This is a short-story which I wrote for a writing competition being run through the Trade Union at work. It has a certain amount of autobiographical detail, far too much I think, but it suits the competition. I hope you like it too.

They really do make that noise you know. Doors, in gaols, go clang. It wasn’t a sound I was ever expecting to hear for myself, but then you never know what tomorrow will bring you. The other sounds in a prison are as you’d expect them as well, but they seem omnipresent in the context of being the prisoner yourself: especially the sound of the silence of your cell at night.

People like me don’t belong in cells, well not to stay in them anyway. I used to visit Young Offenders’ Institutes from time to time as part of my role with our county’s Children, Schools and Families’ Pupil Referral Service. It was young men I worked with mostly, boys really, with EBD or ADHD or CFA. Actually I made that last one up, CFA: Chronic Father Absence, but that always seemed the most ominous of the three. Sometimes it was young women as well, but they weren’t in YOIs so much as maternity units, and to be honest it was more often than not that Deborah or Amanda was sent to work with them.

I wonder who they’ll send to work with me.

+++

I never realised that a bunch of keys could be so heavy. A wing officer carries keys which when dropped yank quite solidly on the chain which connects key ring to key pouch: but better that than the keys should hit the floor. Only last week one of the SO’s pulled me over to one side on D-Spur and asked me to drop my keys for her: I did so and she was pleased to see that they hang a good inch above the linoleum at the fullest extent of my chain. Still, with keys one side and the bulk that constitutes Mike Charlie Outstation: Echo-Three, my radio, on the other, I shall have to be careful that my trousers don’t fall down should I ever be detailed to answer an alarm and have to run the length of the establishment at the drop of a hat.

My first week on Thomas wing, Prison Officer Entry Level Training all finished now and as Officer Russet rather than POELT I proudly display the solid black officers’ epaulettes of IS-122 knowing that they are mine for keeps now.

+++

Her Majesty’s Prison Isleworth: home for the next eight months depending upon so many factors that I’m not quite sure what will happen. What I do know is I no longer have a Christian name. I’m Mister Vine at best; and IS-5572 at worst. Mr Vine was what I was called when I worked for county, except for one boy, Michael, who called me “Miss Devine” as some sort of joke; his understanding being that Teacher is a woman’s job. I certainly showed him, or did he show me?

Michael has a point; this would all have ended so differently had I not been the only man on staff. Of course there was the maintenance fellow, but that doesn’t count towards discipline in the school. No, I believe it to be true that the absence of any other man, and the vacancy in the role of Deputy Head, lead to my tragic set of circumstances. What can you expect when called to do a man’s job in a woman’s workplace, surrounded by liberal feminists who exacerbate the difficulties experienced by boys with CFA in the first place? No, this would never have happened if I had not been left alone after Mr Taylor resigned.

He had been pushing it for a while, Michael. Arguing back at his form tutor, running through the football games of the older pupils and stealing the ball from the younger ones, making noises in class: it was all becoming a bit silly. I had called him to one side for a quiet word on several occasions, we had had a regular series of 1:1 Outreach Programme sessions using material provided by the county’s advisory bureau, (material which I had assisted to produce) and he had been sent home on Afternoon and Twenty-Four Hour Fixed Term Exclusion: nothing seemed to have much of an impact on him. So when he began barging through the groups of girls who stood in small circles to chat at break time I thought I’d try something new.

It all came to a head one Thursday in November when one particular group of girls turned on him. There was no spite in what they said, nothing like the usual Bitchkrieg this particular group of girls were known for, they simply asked him to please leave us alone Michael and turned back to their conversation. I don’t know what Michael saw in their firm politeness; but whatever it was its colour was red because he proceeded to kick two of the girls in the backs of their knees, dropping each in turn to the asphalt. I was immediately on the scene and took Michael inside with me for some Time Out while Deborah tended to the wounded. I went through my mental checklist: time out (been there, done that), short-term exclusion (b.t.d.t.), modified timetable to keep Michael out of the yard during Middle School break times (b.t.d.t.), interviews with mum in the Deputy Head’s office (b.t.d.t.), Man-to-Man conversation with the only male teacher in the school. That I hadn’t done, and since this had been an occasion where Michael had hit girls and had hit them from behind, I thought it worth the attempt. But what does one say in a Man-to-Man with a fifteen year old who isn’t your son, who indeed is no man’s son?

I decided it wasn’t what you said, but it was how you said it.

So I told him his conduct was unacceptable. I told him it was unmanly and cowardly. I told him it was not chivalrous. And I pushed him in the chest to punctuate each point: man-to-man we don’t hit girls and we don’t hit anyone from behind. He burst into tears and fled the room.

Seven months later here I sit in the Induction Wing at HMP Isleworth: one charge of Actual Bodily Harm (Battery) upon a Minor, to which I pleaded innocent before the court but was found guilty. I was both a test case for the Union, and an example to be made by the liberal feminist Baby-boomer magistrate. People like me don’t belong in cells.

+++

Personal Alarm from Echo Six, Location Unknown.

The mechanical, feminine voice of Mike-Charlie burst through the radio. Echo Six; that was Officer O’Connor, and even if Mike-Charlie didn’t know where he was I certainly did. Kevin was here on Thomas wing, (all the Echoes are) and he would be in the TV room between B-Spur and D-Spur. I turned to run up the staircase as the voice of one of the Comms Officers came through the speaker: Personal Alarm from Echo Six, Officer O’Connor, Thomas Unit: acknowledge Oscar One. Mike-Charlie Out. I turned the corner and bolted up the staircase, taking three at a time. General Alarm Thomas Unit Bravo Spur, I say again General Alarm Thomas Unit Bravo Spur: acknowledge Oscar One...

+++

I didn’t see him coming; like his boy he came from behind, but it was more than a kick in the knees that knocked me into my cell. I scrambled around on the ground but I was too close to my bunk to get up before a powerful kick crashed in to my ribs. I could hear the whoop of the General Alarm ringing down the corridor, and the voices of prisoners and officers outside my cell, but he had kicked the door shut behind him so it was only the two of us behind a locked door. He didn’t say much, didn’t even introduce himself actually; but I recognised from the emptiness of his eyes who he was, and he obviously knew who I was. I managed to scramble up the frame and onto my bunk, but with my elbows sinking into the spongey mattress I was unable to gain any purchase to move much further.

+++

My first thought was one of relief, Kev O’Connor was unhurt. I could see him standing outside B27 madly trying to get his cell-key into the lock. Officer Buchannan was there as well trying to move a group of prisoners away from the door. Kev seemed to know I was there as he just began to speak, telling me that the new guy had been jumped and was inside the cell with a prisoner whose name I didn’t recognise, and that from the sounds of it the new guy was getting a right kicking.

Personal Alarm...personal alarm from Echo-Three, Officer Russet, Thomas Unit: acknowledge Oscar One...

“Russ, move!” I turned to see the Orderly Officer with the Wing SO behind me. Kev had had the door open and stood back as Oscar One changed in to the cell, to return almost immediately with the big prisoner in a restraint hold between him and the SO. Kev was calling for Healthcare assistance and behind him I could see Vine IS-5572 was in a bad way.

+++

In the end it wasn’t as bad as it appeared, I’d lost an earlobe where it had been jammed between two of the wires on the bunk and my nose and lip had been spilt: more bloodied that bruised but I’m sure it made for a good deal of cleaning up. Three days in hospital was all it took, Officer Russet on bed-watch, and I was back in HMP Isleworth. My attacker had spent the evening in the Care and Separation Unit before being transferred out to a prison up north, apparently he had a reputation for aggression but he’d never jumped a fellow prisoner before.

Three weeks later I had my first VO, and the visitor was Deborah. She was allowed to brush my cut face with her hand, prisoners at Isleworth are not put behind glass, and she made the appropriate womanly sounds of concern. Wasn’t I sacred to be in gaol? Of course I was. Wasn’t it a shock to have been arrested, charged, convicted, and sentenced for something most men would think little of in terms of socialisation of the younger generation: even if their wives and girlfriends wouldn’t understand? Of course it had been, but thanks to Deborah who even as a woman had understood. And wasn’t it so very alienating to be in a place of verbal and physical violence, where the constant sense of threat and danger made every moment a knife-edge of the unpredictable? Not at all, it’s just like school...but with smaller windows.